Hakim-ul-Ummat, Shaykh Mufti Ahmad Yar
Khan Na’imi رَحْمَۃُ اللہِ
تَعَالٰی عَلَیْہ has stated, ‘The cause of the apparent
demise of the Holy Prophet صَلَّی اللہُ
تَعَالٰی عَلَیْہِ وَاٰلِہِ وَسَلَّم was the recurrence of the effect of
poison(The poison, that was given by the
Jewish woman Zainab bint Haris on
the occasion of the Battle of Khyber. (Madarij-un-Nubuwwah,
Vol. 2, p. 250)) . Similarly, the passing of Sayyiduna Abu Bakr Siddiq
رَضِیَ اللہُ تَعَالٰی عَنْہُ was due to the
recurrence of the effect of the poison of the snake which bit him in the cave
of Saur on the night of Hijrah [migration]. Sayyiduna Siddiq
Al-Akbar رَضِیَ اللہُ تَعَالٰی عَنْہُ was blessed with such
a high status of Fana-fir-Rasul [submerging into the Holy Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہِ وَسَلَّم ] that even his demise is similar to
the demise of the Holy Prophet صَلَّی اللہُ
تَعَالٰی عَلَیْہِ وَاٰلِہِ وَسَلَّم.
The apparent passing
of the Holy Prophet صَلَّی اللہُ
تَعَالٰی عَلَیْہِ وَاٰلِہِ وَسَلَّم was on a Monday and Siddiq
Al-Akbar left this world on a Monday night after passing the day of Monday. On
the day of the apparent passing of Holy Prophet’s صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہِ وَسَلَّم, there was no oil in the house to light
the lamp, and at the time that Sayyiduna Abu Bakr رَضِیَ اللہُ تَعَالٰی عَنْہُ left this world, there was
not even enough money in the house to buy a shroud [cloth used to wrap the body
for burial.] This is Fana [submerging into one’s personage].’
(Mira-tul-Manaji7, Vol. 8, p. 295)
Dear Islamic
brothers! We learnt about the similarity between the final journey to the
Hereafter of the Master of Madinah, the Blessed Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہِ وَسَلَّم and the greatest
devotee Sayyiduna Abu Bakr رَضِیَ اللہُ
تَعَالٰی عَنْہُ.
At
the time of the apparent passing of the Holy Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہِ وَسَلَّم, there was no oil in
the lamp, and the state of the sterling devotee of the Prophet, Sayyiduna Abu
Bakr رَضِیَ اللہُ تَعَالٰی عَنْہُ was that instead of
running after the temporary wealth of the world which is bound for destruction,
he collected the treasure of the love of the Holy Prophet صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہِ وَسَلَّم, he
tolerated great difficulties, and he always considered this condition as being
the source of true satisfaction in both worlds.
Jan
hay ishq-e-Mutafa ﷺ, roz fuzun
karay Khuda
Jis ko
ho dard ka maza naz-e-dawa uPhaye kyun
Life is the love of Mustafa ﷺ, may
it thrive ever
He who enjoys the pain of love, why should he look for cure?
From this we learn
that in the court of Allah عَزَّوَجَلَّ, those who possess an abundance of wealth
and riches are not the most honorable or important. In fact, those who are
blessed with the priceless treasure of Taqwa [fear of Allah عَزَّوَجَلَّ] and piety are the most respectable and excellent, as Allah عَزَّوَجَلَّ has
stated in verse 13 of Surah Hujurat, Part 26:
إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ
Undoubtedly,
the most respected among you in the sight of
Allah
عَزَّوَجَلَّ is he who is more pious.
[Kanz-ul-Iman
(Translation of Quran)] (Part 26, Surah Ḥujurāt, Verse 13)
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