While Islam is generally misunderstood in the west, perhaps no other
Islamic term suggests such strong reaction as ‘Jihad’. The Arabic word ‘Jihad’
which is mostly mistranslated as ‘holy war,’ simply means ‘to struggle’ or ‘to
exert one’s utmost efforts’. It is incorrect to imagine that Jihad is
synonymous only with fighting or war, for this is but one particular aspect of
the term. Jihad is a struggle to do well and to remove injustice, oppression
and evil from oneself and from society. This struggle is spiritual, social,
economical and political.
Indeed, the concept of Jihad is one of life, and it is vast, not limited
only to armed conflict. For example, one finds in the Glorious Quran, mention
of “Jihad by means of the Quran,” meaning invitation to the truth, evidence,
clarification and presenting the best argument. There is also “Jihad with the
soul,” which means striving to purify the soul, to increase its faith and
incline it towards good, while keeping it away from evil and from unlawful
desires and temptations. Then there is “Jihad through wealth” which means spending
it in various beneficial ways, including charities and welfare projects. And
there is “Jihad through the self”, which comprises all good works done by a
believer, such as propagation, teaching and finally, lawful armed struggle
against aggression and oppression.
In the name of Jihad, Islam calls for the protection of societies from
oppression, foreign domination and dictatorship that size rights and freedom,
that abolish just and moral rule, that prevent people from hearing the truth or
following it, and the practice religious persecution. In the name of Jihad, it
endeavors to teach belief in Allah عَزَّوَجَلَّ, the one supreme God, and worship of Him
and to spread good values, virtue and morality through wise and proper methods.
Almighty Allah عَزَّوَجَلَّ has commanded:
ٱدْعُ
إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِ ۖ
وَجَـٰدِلْهُم بِٱلَّتِى هِىَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ
عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ﴿١٢٥﴾
Call towards the path of your Lord with sound planning and good advice, and
debate with them in the best possible way; indeed your Lord well knows him who
has strayed from His path, and he will knows the guided. [Nahl 16:125]
In the name of Jihad, Islam calls for social reform and the elimination of
ignorance, superstition, poverty, disease and racial discrimination. Among its
main goals in the protection of rights for weaker members of society against
the imposition of the powerful and influential.
Islam prohibits injustice, even toward those who oppose the religion. Allah
عَزَّوَجَلَّ,
the Exalted, says in the Holy Quran:
وَلَا
يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ عَلَىٰٓ أَلَّا تَعْدِلُوا۟
… And do not
let the enmity of anyone tempt you not to do justice… [Maidah 5:8]
And Almighty Allah عَزَّوَجَلَّ has told the believers regarding those who prevented their entry to the sacred Mosque in Makkah:
وَلَا
يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ أَن صَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ
أَن تَعْتَدُوا۟
… And let not the enmity of the people who had stopped you from going to
the sacred Mosque tempts you to do injustice…
[Maidah 5:2]
Enmity towards any people or nation should not provoke Muslims to commit
aggression against them, oppress them or disregard their rights.
One of the highest levels of Jihad is to stand up to a tyrant and speak a
word of truth. Restraining the self from wrongdoing is also a great form of
Jihad. Another form of Jihad is to take up arms in defense of Islam or a Muslim
country when Islam is attacked, but this has to be declared by the Muslim head
of a pure Islamic State, who according to Shari’ah conditions, qualifies to
become the Khalifa (Caliph).
Although Jihad is a wider concept than just war, it is also clear that Islam
acknowledges war when it becomes the last option for the treatment of such
problems as oppression and aggression and for the defense of certain freedoms
and rights. When Islam acknowledges military engagement, it is an integral part
of a complete system of values inherent in the religion, behind which any
equitable person can perceive the reason and logic.
War is permissible in Islam only when all peaceful means such as dialogue,
negotiations and treaties fail. War is a last resort and should be avoided as
much as possible. The purpose of Jihad is not to convert people by force, or
the colonize people or to acquire land or wealth or for self-glory. Its purpose
is basically the defense of life, property, land, honor and freedom for oneself
as well as the defense of others from injustice and oppression.
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